Prophet Muhammad s.a.w said that iman would get tarnish, as iron will get rust. At other times, Prophet Muhammad s.a.w said renews your iman. The companions may Allah be pleased with them asked Prophet Muhammad s.a.w how should we renewed our iman. Prophet Muhammad s.a.w said in the meaning, talk about the Kalimah there is no God except Allah abundantly. We renewed our iman when we talk abundantly about the meaning of the Kalimah there is no God except Allah. Prophet Muhammad s.a.w asked us to talk about the meaning of the Kalimah abundantly. In order to renewed their iman the Companions of the Prophet Muhammad s.a.w will talk about the Kalimah among themselves. The Companions of the Prophet Muhammad s.a.w were always anxious about their iman. Whenever they feel their iman has becomes weaker they will sit in a circle and reminding each other about the meaning of the Kalimah. The Companions of the Prophets knew the values of iman and they are always anxious about their iman. They knew when their iman has increased and they knew when their iman has decreased. During those times, the Muslims believe very strongly that nothing is more valuable than iman. They are willing to die for iman but they are not willing to lose their iman.
There is a difference between the work to increase iman and the work to renewed iman. In order to increase iman we have to do the work of conveying the Great Kalimah to the non-Muslim until they are willing to recite the Great Kalimah and we becomes the witness to their recital of the Kalimah CLICK . When we do the work of conveying the Great Kalimah to the non-Muslims, we are actually doing the work of enjoining good and forbidding the evil. When we do this, our iman will increase. In the meaning of the ayat of the Holy Quran, ‘You are the best nation that has been sent to the entire mankind, you enjoin the good and you forbid the evils and you have iman in Allah.’ Prophet Muhammad s.a.w said when you saw any evil you must stop it with power. When you cannot do it with power then you have to stop it with words. When you cannot stop the evils with words, then you have to stop the evils with your heart and the Prophet said this is the lowest of iman. To stop the evils with our heart means we have to be worried about the evils and we should make doa so that the person who has committed the evils will stop from doing the evils, and by doing this the Prophet Muhammad s.a.w said, we will get the lowest iman. From Quran and Hadis it shows that the work of enjoining good and forbidding the evils have relationship with iman. The greatest evils committed by men is they do not to admit that there is no God except Allah and Muhammad is the Prophet of Allah and the greatest good done by men is to admit and to recite I bear witness there is no God except Allah and I bear witness that Muhammad is the Prophet of Allah. When we do the work of conveying the Great Kalimah to the non-Muslims and we ask them to recite the Kalimah we are actually doing the work of enjoining the good and forbidding the evil and we do this our iman will increased.
Reminding a muslim
Whenever we committed any sins, our iman will becomes tarnish and to renew our iman Prophet Muhammad s.a.w asked us to remind each other abundantly about the meaning of the Great Kalimah. When we met Muslims, we must remind each other’s about the meaning of the Great Kalimah and the orders of Allah. We must invite him or her to obey the commandments of Allah particularly the first and the second order of Allah that is to do the work of dakwah and to perform the five times daily solat with congregation in the mosque. Allah will revive all other orders of Allah once the first and the second orders are established.
Solat with congregation in the mosque
When we met a Muslim, we must tell him or her that you want to do the work of reminding each other’s about Allah and the orders of Allah. A man reminds a man and a woman reminds a woman. When he or she is ready to give time then we can start talking to her or him on these points. These points are only guidelines so that our talks are not deviated from our aim and according to the situation; we can either shorten or lengthen our talk .We start with reminding him or her about Allah and the orders of Allah.
Reminding a muslim in day time
Reminding a muslim in evening time
We can talk something like this… Only to obey Allah and to please Allah I would like to remind you and myself that there is no God except Allah, there is no one that can give benefit or harm except Allah, there is no one that can give what we want except Allah. None can give honor or disgrace except Allah and none can give success or failures except Allah. I also would like to remind you and myself that when we obey Allah we will be successful and when we disobey Allah we will be unsuccessful and I would like to invite you and myself to obey Allah. The first order of Allah is to convey the Great Kalimah I bear witness that there is no God except Allah and I bear witness that Muhammad is the Prophet of Allah to the non-Muslims and to invite them to recite the Kalimah. Since after Prophet Muhammad s.a.w there will be no more prophets, Allah has given the work, which used to be obligatory only to the prophets is also obligatory to the whole Umat Muhammad s.a.w.
When we do the work of conveying the Kalimah to the non-Muslims Allah will make our iman strong. When our iman is strong our amals will also becomes strong. When we do the work of conveying the Great Kalimah to the non-Muslims, we are fulfilling the right of the Kalimah and when we are fulfilling the right of the Kalimah, we will have the benefits of the Kalimah. There are two benefits of the Kalimah, the first benefit is we will not have any sadness and the second benefit; we will not have any calamities. This order is the easiest and the simplest of all the orders of Allah. In order to do the work of conveying the Kalimah we only need to know the Kalimah and Allah has ordered us only to convey and not to make them Muslims. The work to make them Muslims is the work of Allah. The second order of Allah is to perform five times daily solat with congregation in the mosque and we would like to invite you and ourselves to do the work of dakwah and to perform solat with congregation in our mosque .In order to do these orders of Allah you only needs to give times. All of us have times unless we die. The times we needs to give to these amals of Masjid in a day including dakwah, performing solat with congregation in the mosque and to learn about these orders of Allah is only 2 hours and 30 minutes. Are you ready to give two hours and thirty minutes daily to do the work of dakwah, pray five times solat with congregation and learn the orders of Allah in the mosque? ”
Make doa for muslim in day time
In case we have no opportunities to remind the Muslim brothers then we have to make doa for him or her.
Make doa for muslim in evening time
The doa is something like this. ‘Only to obey Allah and to please Allah I would like to remind you, and mysef that there is no God except Allah, there is no one that can give benefit or harm except Allah, there is no one that can give what we want except Allah. None can give honor or disgrace except Allah and none can give success or failures except Allah. I also would like to remind you and myself that when we obey Allah, we will be successful and when we disobey Allah, we will be unsuccessful. Oh, Allah delivers these great words to the occupants of this house and instills these great words into our heart. Oh Allah accept us and our families, accept the occupant of this house and all the Muslims to do the work of dakwah and to perform five times obligatory solat, the males perform solat with congregation in the mosques and the females to perform solat in their houses on time’.
Dr.Nasoha Saabin
February 2010
Kuala Lumpur, Malaysia
















Masaallh.
UMMA Community is throughout the world.
please visit http://seasonsali.blogspot.com/2010/08/usa-umma-community.html
UMMA community is a American Muslims medical team work and strive for American people, they are not major considering for money rather Human value.
For sharing…
Mengenai golongan islam yang mana yang paling benar dalam mengimani agama islam nya, mari kita belajar dari sejarah umat umat terdahulu yang diceritakan di dalam Al Quran.
Surah Yunus (10)
Ayat 36….Kebanyakan dari kalangan manusia hanya bersandarkan kepada andaian semata. Yang nyata, andaian tidak dapat menggantikan yang haq. Sesungguhnya Allah Maha Tahu apa yang mereka lakukan.
Ayat 37….Dan Quran ini tidak bisa diciptakan selain oleh Allah, dimana ia mengesahkan apa apa yang sebelumnya dan menjelaskan apa apa yang telah ditetapkan untuk manusia. Padanya tiada keraguan dari Tuhan sakelian alam.
“Umat Nasrani bersekongkol dgn mengatakan bahawa Nabi Isa itu anak Allah. Umat Muslim bersekongkol dgn mengatakan bahawa Hadis & Sunnah itu adalah juga sebahgian dari wahyu Allah”
“Bila nama Allah saja yg disebut mereka tidak merasa senang dan tenteram tetapi bila ada nama selain nama Allah disebut bersama dgn Nya baru mereka bisa merasa senang dan tenteram”
Dari cerita2 umat umat terdahulu itu, kita akan dapati bahawa golongan mayoritas nya cenderung kpd penyimpangan satelah setiap kali Nabi yg di turunkan Allah itu wafat. Penyesatan atau penyimpangan itu akan mula terjadi paling tidak sekitar 50 tahun kemudian satelah wafat nya para nabi2 mereka. Sejarah penyesesatan umat terdahulu itu seakan akan satu hal yg lumrah. Penyimpangan dari landasan yg telah ditetapkan oleh para Nabi2 Allah itu pasti terjadi.
Saya percaya umat Nabi Muhammaad juga tidak terkecuali. Nah sekarang umat Nabi Muhammad ini sudah 1400 tahun lebih. Apakah kita yakin kita tidak saperti umat umat yang terdahulu itu yg cenderung kpd penyimpangan? Apa istimewa nya kita, umat Nabi Muhd.ini? Tidak ada keistimewaan nya dan tak ada bezanya. Saya yakin kita jugak sama saperti umat terdahulu itu yg cenderung kpd penyesesatan dan
penyimpangan. Nah. Sekarang kalau kita kaji dari segi mana nya kesesatan golongan mayoritas umat Muhammad ini kita akan dapati bahawa penyesesatan golongan mayoritas adalah dalam mengimani kpd apa yg di sebut Hadis dan Sunnah Nabi. Baik mereka yg mengaku Ahli Sunnah Wal Jamaah, Baik mereka yg mengaku Ahlul Bait (Golongan Syiah). Baik mereka yg mengaku Wahabi.dan saterus nya. Rata
rata golongan2 ini yg juga menjajdi golongan mayoritas umat islam ini tidak lepas dari taasubnya kpd ulama2 mereka atau imam2 mereka selain dari Hadis dan Sunnah Nabi itu. Karena apa? Karena Hadis dan Sunnah ini tidak ada pada waktu sekitar 100 tahun satelah wafat nya nabi Muhammad s.a.w. Tidak ada yg nama nya Bukhari-Muslim dan saterus nya. Tidak ada Iman Empat (Shafii, Maliki, Hanbali
dan Hanafi). Unsur2 dari kitab2 ini dan pendapat ulama2 ini hanya berdasarkan andaian semata.
Mahukah kita ambil iktibar dan pelajaran dari umat umat terdahulu yg di ceritakan kpd kita melalui Al Quran.? Saya yakin tidak ramai yg akan mengambil iktibar dan pelajaran dari hakikat ini sebagaimana nya tidak ramai dari umat yg terdahulu. Namun sabagai amanah yg diwajibkan tulisan ini hanya sebagai usaha utk mereka yg mahu belajar dari sumber yg kuat dan meyakinkan ia itu kitabullah Al Quran dan buat mereka yg mahu BERFIKIR SECARA BERANI, ADIL, IKHLAS dan RENDAH HATI demi utk mendapatkan keredhaan kpd Allah subhanahu wataalaa…..
Amin…..